FULL
INCLUSION, not crumbs
I am Pastor
Marvel Souza of the Methodist Church Included By Grace – A Reconciling Church
in Brazil (Methodist Church IPEG). My ministerial life began 23 years ago, when
I was inspired by the Holy Spirit to start my teachings in a Brazilian
Methodist church where I developed my first works based on my then recently
acquired theology background.
After I
served as a layman for five years, I was consecrated to deacon, having served
for six years with dedication, dynamism and responsibility. At that time, I introduced
a course to prepare seminarians which was more successful than I expected. It
was offered in a number of churches. Furthermore, I was the leader of a small
congregation in a rural farming area around the Brazilian capital for one year
and a half. I became an Elder in this church and was later promoted to Pastor.
Meanwhile, I
was teaching theology at a Theological Seminary and leading a congregation when
I fell in love with a friend who I had met when he was a musician/soloist in a
large Pentecostal Conference. (To fall in love with someone is not a problem as
long as that person is of the opposite gender. But it wasn’t the case – I fell
deeply in love with another man). We married and celebrated our 11th
anniversary last January.
When we met,
we had a number of challenges to face – he sang in his Pentecostal Church and I
was Pastor and Theology Teacher. However, we understand that full inclusion needs visage, courage, presence, spirituality and bravery! We were firmly resolved to come out of the closet!
WHAT TO DO
WHEN YOU NEED TO DECIDE BETWEEN WHAT YOU LIKE AND WHAT YOU LOVE?
We decided for love!
We were
rejected, persecuted and threatened, but we got together to resist and overcame
all that challenges. In 2013, something happened that completely changed our
lives. I signed a contract with the Brazilian Biblical Society to be the first
openly gay Pastor to write commentaries for a Portuguese Bible Version. This
work brings comments related with the Ecclesiastic Full Inclusion of all
LGBTQIA+ people through the perspective of the Message of Grace. The reaction
to this work in social media and the press resulted from the fact that the
Brazilian Biblical Society supported the publication by allowing me to use one
of their copyrighted versions of Biblical texts (VARC). This bible was called
by the sensationalist press as the “Gay Bible”, but the true name is Commented
Bible Grace upon Grace.
Amid so many
controversies and persecutions due the Bible Project, but still leading a
church, a friend of mine told me about the Reconciling Ministries Network in
2015. In 2016 I got in contact with the Doctor Reverend Israel Alvaran to be
listed as the first Reconciling Methodist Church in Brazil. As we were listed
as Reconciling Church the number of LGBTQ members increased and recently we
opened three more congregations in Brazil and one in Córdoba Argentina.
The Methodist Church IPEG has been
making efforts to reach the needs of everyone, offering public worship services
to all in the Christian community, regardless of gender, race, gender identity,
sexual orientation, social status or language. We also provide pastoral
care and follow-up, assistance to the homeless, offer language courses
(English, Japanese, Portuguese) and on-line Theology courses. We perform
same-sex wedding ceremonies (since 2018 we performed 11 wedding ceremonies),
provide psychological support and promote events related to the struggle for
full inclusion of LGBTQIA+ worshipers. In one such event, we hosted Reverend
Israel (Izzy) Alvaran from the Reconciling Ministries Network as a presenter at
the Methodist Church IPEG's November 2018 Conference. Izzy remained
with us for 10 days, preaching the Gospel of Love, Grace and Reconciliation.
Recently, we held our Second Reconciling
Conference based on the theme “IF INCLUSION IS NOT UNCONDITIONAL, THERE IS NO
INCLUSION”. It was three days of communion, worship, group discussion,
preaching and a lot of fun.
As an Affirmative Church we are determined
not to accept crumbs nor to be marginalized. We affirm that we are no longer slaves of fear, we are all child of God.
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